Moderates United

It seems to me a fundamental aspect of the conditioning that surrounds school-grown leftists is teaching that the world is a dangerous place, and that Democrats or Socialists have the solutions. You cultivate generalized anxiety, first, then say you have the solution.

Now this anxiety is first about the idea that someone, somewhere, may be imperfectly clothed or fed. This is, of course, always the case. You talk about nuclear weapons in ways which ignore their role in preventing war, and only discuss the fact that if they were used, terrible things would happen. You talk about how some people are rich, and others are poor. You ignore how this comes to be, or what the historical consequences of trying to change this have been, or what the process has been by which they won the time to worry about things like that.

You have Pollution, of which the Global Warming fraud is just the most obvious example. You can even add the idea that other countries don’t like us. We aren’t hip.

Through pervasive generalities like this, you cultivate a climate of dissatisfaction, of discontentment, that you are careful never to counter-balance with positive narratives about the accomplishments of America, our history of at least trying to guide our behavior with principles, and of course proposed, concrete solutions to the problems.

Solutions, that is to say, which are not implemented by the government. What you will be taught is that those who say they want to solve these problems are to be trusted; and those who say they will resolve themselves, don’t exist in the first place (global warming), or can best be solved at the State and local level, are not to be trusted.

Democrats, then, are the ones who are trying to fix the world. Anyone who opposes them (Republicans) is of course evil for that reason. This is the propaganda meme in place.

That this argument is fallacious would only become obvious to someone who evolved past being a generic person, which in our Nanny State is decreasingly common.

I was watching a little kid at the playground yesterday. His dad was smoking and reading quite a ways away, and he was climbing a sort of enclosed tube of plastic sleeve covered chains. He was only about 3 or so.

He slipped and fell some 4′, landing flat on his back on the wood chip playground floor. I thought he would cry, but he got right back up, mumbling to himself something that no doubt would been something like “THAT wasn’t what I was trying to do” if I could have understood him, and went right back up, very slowly since he was barely able to walk.

Now, my first impulse was to run over there and see if he was OK. But I wasn’t his parent, and he got right back up in any event. HAD I run over there, I wonder if he would have started crying. I have noticed that when they get hurt, little kids often only start crying in earnest when they see the reactions of the parents around them. It is the social context that tells them what to do.

Moving forward in time, two kids got into a fight today at my kids school. One of them, still in primary school, has already learned that he has “Anger Management Issues”, which we will label the disease of AMI. His parents, apparently, are getting divorced–so he has more excuses than some kids–but he has apparently always had this problem. He sees the school social worker regularly for talks. If he isn’t already, he will no doubt be on meds of some sort soon.

I think it is worth comparing what seems to have been the mindset 100 years ago, with now. With the moralistic culture, and the psychotherapeutic culture.

100 years ago, you had a soul. You had a destiny as a Christian. When you encountered trouble, you were expected to deal with it. You had, in most cases, a stronger supportive culture, both in terms of regularly receiving moral advice, and in terms of supportive people, particularly in the church and local family; but combined with those were clear expectations that as both a man and a woman that you live with courage, loyalty, and persistence.

Manifestly, organic brain disturbances do happen. Back then, people no doubt sometimes broke and lost their sanity, or capacity to cope. Apparently locking the proverbial crazy uncle in the basement did happen. No doubt things like child molestation, wife beating, and simple cruelty were more common as well, simply because they had nothing like the social system we have now, in which many more options exist for escape than existed then.

The default, though, was a hard life, and the expectation you grow a thick enough skin to deal with it.

Today, the default is mothering. When something bad happens to you, half a dozen people will ask you if you are alright. We have made a thing out of difficulty by psychologizing it. Facing and overcoming pain has become not a necessary and inevitable part of life, but an aberration, a mistake somehow in what is trying to be an all-encompassing system of safety, and nurturing.

I don’t think it is possible to become a complete human being without difficulty. Many people see this, and that is the motivation of things like Adventure Racing, sky-diving, rock climbing, motocross, and even snowboarding. Pain is what makes you grow. A child that is nursed perfectly by those around it all its life will never become an adult. You need pain.

Thus, while not romantizing the past, I would say that my grandparents were better positioned to live happily than we are, despite the manifestly much larger physical and financial struggles which they regularly faced. Empirically, rates of clinical depression have risen steadily AS WE BECOME SAFER AND MORE PROSPEROUS. This would be the opposite of what we would expect, if Nanny States generated happier people.

Clearly, I don’t want to go back to the past. What I want to do is think about how we make more demands on our kids, such that they react in creative and personally fulfilling ways.

This little kids next trick, by the way, was to climb a much more difficult, open structure. I stood close to him, in case he fell, but he didn’t. He made it to the top.

What has actually been passed is a Health Insurance Mandate, not healthcare reform.

What we have now is a system in which care is provided for which the patient often can’t pay.

What we are moving towards is the system in use in many other nations, in which you can afford to pay for care which frequently isn’t available. To the extent this is reform, it is re-forming in a retrogressive way, away from optimal health practices, and towards healthcare rationing. If you add to this the fact that it will increase costs, and increase the size and power of the government, you have a monumentally stupid policy.

This is a very interesting topic, since a moral sense and identity are indistinguishable, practically. You are what you choose to do, and why you choose to do it.

Most modern students have undergone the basic indoctrination process whereby you are taught that we are a seething vat of negative emotions–all tinged with sexuality and aggression–and that civilization is at best a facade, and that “honesty” consists in the frank expression of more primitive impulses. Sexual activity becomes almost a sort of ersatz morality.

Typically, what is tied to this–in the ideationally amorphous blob that is modern Political Correctness–is a sort of Romantic understanding of the state of nature, before the sorts of values that Conservatives like to talk about were in play. Surely, the argument goes, only social dysfunctions like Capitalism and Christianity prevent all of us from getting along and spending all our time humping and dancing around fires.

Thus, we can see easily how being a hippie, free love pot smoker dovetails nicely into an anti-Conservative outlook, in a cultural way. What I want to emphasize here, though, is that Freudian notions of the Unconscious enable a pseudoscientific patina to be laid over this, so that Conservatism becomes not just a different viewpoint, but definitionally stupid and anti-scientific.

Added to this periodically are “findings” by evolutionary biologists that we are in fact “adapted” for compassion, or altruism, or religious sentiment. None of these “findings’, of course, do more than restate that our internal experiences of altruism, compassion, and religious sentiment are now scientifically acceptable, as if men and women of courage needed to be told any of those things.

Freud, it should be remembered, was simply taking the logic of Darwinian natural selection to its logical conclusion, in positing our fundamental drive as sex–which is the procreative drive–and a fundamental amorality as our nature, outside of the imperative of generating offspring to perpetuate our genetic material, which is who “we” really are.

Thus, the contents of consciousness, for practitioners of the intellectually very wrong, very dull doctrine of Scientism, are irrelevant until they can “derive” them biologically. Yet, our best minds in Physics–which has become owner of the domain of what is really real for us advanced moderns–believe that what we see in front of us, the universe and everything in it, cannot be understood without Consciousness, making consciousness the CAUSE of what the evolutionary biologists find, rather than consciousness being an artifact solely of material processes.

They ignore this finding not just consistently, but apparently intentionally. This is a travesty, since their doctrine is a lens through which life is viewed, and it is a doctrine that rejects free will and the possibility of surviving death. Thus we get unpleasant ideas, sold by huxters, and received by those who have been initiated into the Cult of the Expert, guiding all too many of our policies and social institutions.

In my own view, what most characterizes us as both individuals and cultures is not the universality of bestial desires, but rather the restraints we choose with respect to our most primitive impulses. This is your actual identity. You are not a beast that speaks and plans, but a human individual who has moved past being a slave to instincts not foreign to the lowest creatures on earth.

This is a very old idea: that who you are is best shown in the moral choices you make. Now, we are fed a steady diet of the outlying cases, and demonstrable failures of moral codes shown in hypocrisy and mental illness. The simple fact is, though, that a very great many people have done decent jobs at being decent people, following simple moral codes, and THAT IS WHAT WAS REAL ABOUT THEM.

I am a dinosaur, I know, but I choose to believe others are feeling the same way.

A primary facet of a genuinely liberal society is that Truth, per se, is negotiable. In fact, negotiation is the primary tool for reaching consensus on what is true in any given context. Obviously, science–as a means for sharing objective truths–is a powerful tool for reaching agreement, but the fact of the matter is it can’t speak to our internal lives. The sense of self is not an object. Awareness is not an object. Science can’t speak to what constitutes a life well lived, except perhaps by figuring out who lives happily, and copying them. But this is what computers do.

The alternative to negotiated agreement is imposition. I distinguish four cultural orders. In Liberalism, as stated, truth is approximated in dialogue. In Sacrificial orders, it is inherited and imposed. Heretics are burnt or exiled. In Sybaritic Leftism, theoretically you negotiate, but the process is easily abused: since they believe that all people are fundamentally good, they have no means by which to block people who do not compromise. All you need to do to get your way is insist on it, and call anyone who objects hateful. This is the problem the Scandinavians, Dutch, and others are having with Islamists. Nothing in their make-up disposes them to fight for principles.

In Cultural Sadeism, of course, there is no truth. Your relative truth will always be what you are told, but it is subject to change. The only objective truth is the relation you have with the State, that of object being acted upon.

The following is pretty basic to my philosophy–which if it isn’t obvious is my own creative reaction to challenges in my own life–but I wanted to make it clear.

One of the principle challenges we face in life is the formation of an identity. This is made harder in conditions of constant flux, which reject the past, don’t plan the future, and whose constant noise and distortions make clear thinking and feeling of ANY sort difficult. Our TV’s and computers are our shrines; we talk to others through them, and are talked to; and everyone lives in a cave in isolation from their neighbors. This is all too often the case, in any event.

You “form” yourself by choosing principles: things you believe in. By establishing what you will and will not do, you create a shelter from constant change and the anxiety of never knowing who you are. It is a form of protection. Now, the exact content matters much less than the fact that you CHOSE them. They may be the same as what your parents chose, but you own them when you consciously recognize them as claim them.

What this shelter allows is greater clarity with respect to the world, and greater capacity for enjoying the countless small moments in life when calm emerges, and you can breathe easily.

I choose to believe in an after-life–nothing in modern conceptions of reality precludes it, and careful examination of the large quantity of actual evidence permits an intelligent person to conclude in favor of its likelihood–but what I believe applies equally to someone who does not. I have tried hard to scale my ideas in this way.

“Sin” is the process by which you renounce parts of yourself, in exchange for some momentary convenience or pleasure. You renounce yourself when you violate your own core principles. Even if you have never made them explicitly clear to yourself, you have them (unless you are a sociopath), and you KNOW when you violate them. You can choose to ignore the promptings of your better angels, but the system will always have been disturbed.

If you do anything but mourn your sin, and atone for it, you have altered yourself qualitatively. You have renounced a part of the identity and following simplicity that formed who you were. This increases your confusion, and makes telling the truth more difficult, until you confront the reality of your own sin.

This has nothing at all to do with Heaven and Hell, or external moral codes: the codes that interest me, and which matter, are the codes all of us AS INDIVIDUALS have adopted.

My personal belief is that there is no real difference between this life and the next, EXCEPT that you can no longer lie to yourself in the next. All your shortcomings, and self acknowledged failings will fill you, and you will no longer be able to push them away, or disown them. This is a type of hell, because when you internalize a sin, you cut some part of yourself off from humanity, and are correspondingly isolated not just from others, but from Beauty.

This may sound like so much BS, but I’m quite sincere in this. I choose to carry on in the face of difficulty not because I am particularly strong, but because my perception is keen that to do otherwise is to create MORE suffering for myself than whatever momentary challenge is facing me every could, no matter how bad it is.

Hopefully that is clear. If not, I will do better the next time.

I keep getting emails about the “end of America”. Philosophically, I am in full agreement that we have become something less than the responsible, virtuous human beings which the Liberal doctrine that informed the creation of our Republic anticipated. We are clearly degraded, having surrendered large parts of our freedom at regular intervals since at least the 1930’s. We fail to see this, since our schools teach our children there is no right and wrong, and virtue something war-mongers and hypocrites talk about. All our kids need to do, they are told, is never render an opinion that offends ANYONE, and that is all the virtue they need.

Clearly, these are real problems. At the same time, none of these disasters will happen in the next year or two. To some extent, I support the rhetoric, because to spur action you need to spur a sense of urgency. At the same time, we need to remain calm, and THINK.

Who DO we want to be? What is our goal? How do we overcome the complacency and incompetence of our formerly Mainstream Media?

This battle has been a long time coming, and will be a long time in winning. This is not a time for running around shooting our guns in the air. It is a time for planning, then patiently and consistently acting, and not stopping until we win, or can no longer move.

The logic of the thought of men like Ray Kurzweil is that, since the brain is a computer, that the contents of our minds can be decoded, copied, and reinstalled into a more durable structure than the organic one within which we evolved.

If we move on to the “Matrix”, new skills can be downloaded, and any experience you can imagine is possible, in utter and complete safety. You need never fear death, and your power for experience is unlimited. Many people, including–if I’m not mistaken–Bill Gates, admire Ray for the daring of his ideas, and are of course cautiously sanguine that they can live long enough to see what I believe he calls the Singularity, when man the biological machine becomes man the durable machine.

This is the optimistic side of things. The shadow side of this is asking the simple question: if skills can be downloaded, why not ideas? Why could some person or group not take control of the process and make of all of us their playthings? Let us posit, for the sake of argument, that the intent was outwardly and rhetorically benign, as in Mao’s China, where brainwashing (food deprivation; carefully directed peer pressure; exhausting work; and constant slogan chanting) was purportedly for the “liberation” of the person under the thrall of Capitalistic and Imperialistic ideas.

Upon what basis would ANYONE decide who other people should be? When you look at the field of evolutionary biology, what one sees is a reckless disregard for the consequences of and direction of their work. Their basic position seems to be that morality is a product of evolution, even though phenomenologically it is quite clearly presented as moral postulates, which are discussed in groups. If we are discussing ourselves, there is no “out there”. What we are doing, even if their ideas are correct, IS the product of evolution, and they are doing it incompetently.

There is, moreover, this subtle and barely detectable sadism latent in their proclaiming from the tops of the University buildings the LABORATORY death of God. They know these ideas are unpleasant to most people, but they don’t care. For THEM, for the scientists, these ideas animate and drive them. They can act on them. They can grow through them, intellectually. It is a fascinating puzzle, to be solved.

For everyone else, though, it is an ontological, existential problem, dumped without further ado in their laps, on the way to the next conference or book signing.

Structurally, this is comparable to the obvious point that Socialism is a solution to the problem of Meaning FOR INTELLECTUALS. They are the revolutionaries–the professionals that Lenin insisted must lead all revolutions–but they are never the workers. And they don’t actually solve problems for anyone but THEMSELVES. They acquire, through their cultish political devotion, a reason for living, but are unable to offer it to anyone else. This point escapes them, though, in their narcissistic Abstractionism.

The Buddhists, who arguably put together the most clever philosophy in the public history of humankind, considered time, space, and Self to all be discontinuous. Take time and self: what if you woke up somewhere you had never been, and forgot who you were? Who are you then? Simple: you are who you decide to become. This is the real “you”.

I offer up three core principles: the Rejection of Self Pity, Persistence, and the systematic and principled quest for understanding. These things can be transported to all places and all circumstances. You need have no name for God–in my view, God is everywhere, and everywhere knowable.

We need to understand that the inner and outer life of man both matter. The doctrine of Scientism rejects the former, while its adherents short-sightedly claim they are Humanists of one sort another. At a minimum, that they are NOT engaged in something that will damage humanity, and which will probably help it, somewhere down the road.

As our problems become larger and larger, we seem to be getting dumber and less wise. This need not continue, but one must first recognize the pattern to be able to fight it. We live in a world of fog and zombies right now.

I played Ultimate (frisbee) tonight. Our team had white shirts, and the other black shirts. Ultimate is a pretty loose sport, where there are no ref’s (calls are made by players, and negotiated), and tonight they forgot to even time the first half. We took our best guess.

When it came time to choose our team names for the evening, the one black player on our team suggested “the KKK”. The captain chimed in and decided on White Power. The black team (who won, by the way, by 1 point) was the MLK, Jr.s, which they changed to Team X, after Malcolm.

Now, had he had the slightest sense that any of us was racist, this name would have bothered him, but he didn’t (I presume). It seems to me that individuals, interacting with one another, tend over time, out of common decency, to reach accomodations with one another. It is possible to demonize people you don’t know, but quite hard to hate people you do know.

Social change of this sort is gradual, as people feel one another out, slowly realize that the other group is not evil incarnate, then realize they have all the same fears, problems, and hopes that everyone else does. This is the attribute of social movement that I consider to be a type of “self organizing system”.

There is no way to rush this process. It seems to me that the Civil War and Reconstruction set the cause of black equality back several generations. Clearly, EVERYONE, pretty much, in the nation was racist back then. Lincoln was racist. Many abolitionists were racist. Northerners and Southerners were both racist.

For their part, Southerners looked (in theory, which of course did not apply when horny slave owners were sneaking into slave quarters, as Jefferson apparently did; or when cruel men used their power to inflict pain on their slaves simply because they could) to their slaves as parents do their children. They feared their slaves–likely for good reason–but also did often express, in apparently sincere terms, affection for them. It seems to me that–given ideological and economic justification–they could have found their way to integrating their blacks much sooner than the 1960’s.

It is of course impossible to say what would have happened had, say, the Crittendon Compromise been adopted–or the conflict confined to the secession of South Carolina–and the Civil War averted, but it is quite clear that–in losing–the honor of Southern men was deeply offended. Since they were raised from birth to value honor above all else, this created a culture of resentment, anger, and vindictiveness. I was not alive back then, and have not read extensively in the literature, so this is based solely on psychology, but it seems not unlikely that the KKK was born of something like the impulse men at the bottom of a social hierarchy feel when they come home and kick their dogs, or beat their wives. Shit flows downhill, as the saying goes. They lost their honor–they were overrun by carpetbaggers and Yankees–but since they were at least still superior to the blacks, the maintenance of that hierarchy became for them something like a religious and sacred act. Outwardly, it was justified as such, but I think hatred and anger were the real motivations, which I do not think they always were.

You cannot mandate feelings. You can enact psychologically inept laws, which are then resented; conversely, you can create situations in which the natural tendency of human beings to recognize our collective plight–as perishable beings struggling for survival here, and salvation in the hereafter–is fostered and supported.

Affirmative Action is based on the idea that since we can’t know when racism affected a hiring or promotion decision, that we will discriminate proactively. The effect of it is to create a system which can be gamed, which is understood by everyone. It does nothing to further racial harmony, and no doubt quite often sparks latent hostility and lingering racism which is unnecessary.

There is nothing positive about racism. As Jefferson (admittedly hypocritically; he was apparently making a confession of some sort) argued, slavery is not just unfair to the slaves, but morally corrupting to the slave-holders. In precisely the same way, the systematic assignment of a uniform group of negative traits to a heterogeneous group of people is a type of violence not just to Truth, but to your capacity for common decency. As such, it is awful, and to be shunned.

Always, always, always, though, the question is: how can we reach our goals most quickly and most harmoniously? Slow tactics, that don’t work well are not to be favored over slow tactics that DO work well, or fast tactics that make things worse, even if our emotions demand it. Improving the world requires wisdom, and the capacity for patience, when that is the trait that will best help you achieve your long term aim.

I was standing in the liquor store the other day, and heard a very dramatic monologue on the TV, and turned to see what was on. A handsome actor, with a masculine deep voice, was delivering some sort of ultimatum to someone. He sounded sincere, gruff, no nonsense. His facial expressions were appropriate to the part, and he had considerable gravitas.

Yet, he was an actor. That part may have been written five minutes before filming started. He may have been making it up as he went along, since he had no doubt been filming soaps for quite some time. He knew how he was supposed to look. He knew how he was supposed to sound. And yet, he may have been flamboyantly gay, like Rock Hudson, and had frequent tickle parties at his Malibu home, like that ridiculous Representative from New York, whatever his name was.

Obama, it seems to me, is like this. He is an actor. He is acting the role of President of the United States. He know how he is supposed to sound. He knows the demeanor that is suitable, and how to frame his words. He knows he is supposed to use soaring but generic rhetoric; and of course the overwhelming bulk of the time–if his handlers have any say at all–everything he says is scripted, just as was the case with this soap opera star.

It is a virtual certainty that he had help with his first book “Dreams from my father”. According to a source which is likely Michelle Obama, Bill Ayers was his ghost writer. Leaving aside the significance of that name (the claim, by the way, was made in an authorized biography, by a reputable biographer), let us simply combine that with the clear fact that he was an academic from 1992 to 2004 at the University of Chicago, and never published ONE scholarly paper. The record is quite literally spotless. He left no marks, other than his two books.

He was elected President of the Harvard Law Review, but, again, no records of his writing exist.

Is not the most reasonable supposition that we have elected a soap opera star, smart enough to play the role, but not smart enough to actually be who he pretends to be?