Everybody has a need for a certain amount of change and novelty. In traditional societies the novelty is provided within a ritual calendar. You have different sorts of times, as for example the Catholic Churches differentiation of Ordinary Time and what I believe is called Holy Time. If life is a language, you have emphasis on different syllables. You have different sorts of Holy-Days, and ordinary days.
Even within ordinary time, we have a cycle. We could in theory dispense with the notion of days, and use numbers. “I want to do something with you on Day 70”. You have to have some kind of cycle, but we don’t even really need months. We could number the days of the solar cycle, then repeat them. I don’t really know, but I suppose the 7 days of the week must come from Genesis. The Romans had ten months (December is literally the 10th month); I think we have twelve months because the Sumerian civilization (one of them in that area) had a Base-12 system, which is why there are 12 signs of the Zodiac, if memory serves. It was Pope Gregory, though, that made it happen. Don’t know the history, but I’m off track.
In revolutinary France, in their goal of creating a new society, they invented new names for the months and new holidays. Since they were not organic, but imposed, they never really took off.
To this day, leftist intellectuals reject most of our shared culture, so one wonders how, culturally, they satisfy this need. It seems to me that novelty fills this function, a tendency which Burke picked up on 200 years ago. They want new art, new food, new clothes. These things don’t have to be createive, or constitute progress in any coherent way. They just have to inject diversity into a monotone, and mythically impoverished culture.
It is in this way that Change, per se, in any direction, can be conflated with progress. It is precisely this tendency that cultural conservatives view with disdain, since if you lack any yardstick for measurement, then any divergence from the status quo is more than likely following the 2nd Law of thermodynamics, in the direction of entropy. It’s much easier to destroy than create, and if you are not trying to achieve anything specific, just difference, then the low road leads through decay.
A third possibility, though, is a stable social order not based on holydays, and a calendar, but on personal progress, on getting better at something, as in the Kaizen idea. With rituals of diligence, as embodied in flower-arranging, and poetry, and calligraphy, and the tea ceremony, the Japanese were able to end warfare and maintain what I would term a dynamic peace for several hundred years. Given world history, this is not bad: certainly much better than the Europeans were able to manage.
Structurally, this third way is needed, since our shared culture is largely kaput, but we retain this innate need. Eventually, something new can materialize organically.
I want a revolution, but a gradual one, led by individuals pursuing their own moralities, and combining in the end in a large-scale, complex, rich order.