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Meta-Error

I woke up this morning thinking that if success is “progressively inventing new and better errors”–as I defined it somewhere–then repeated mistakes represent not failures of understanding, but prima facie evidence of compulsion.  They are psychological, not cognitive, or intuitive.

Our errors define us, do they not, in the same way our way of moving in the world does?

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Forgiveness

The point of forgiveness is to build resilient personal and social systems which are capable of learning and adapting in positive and beneficial ways.  If you only get to make one mistake, then you do your best to make NO mistakes, which makes learning impossible.  You have to make mistakes.  You have to be able to make mistakes.

My “Moral Code” revolves essentially around the development of emotional skill and self knowledge.  If someone were to plug some sort of brain controller in to you, and force you to do “the right thing” all day long, would that make you a better person?  Is being forced by social coercion and the threat of ostracism really that different?

I don’t even think one needs to posit that humans are “innately” good.  What I would posit is that a free individual or social system in motion will find their points of equilibrium and balance in ways of being which are  “good” as I define them.  Chaos rarely is.  Orders are simply hidden, and they are particularly hidden when free motion is encumbered or even prevented.

And the converse applies: confinement and restriction breed meanness and feed what is always potentially bad in human behavior.

Whatever the message Jesus taught, I think it was perverted by the emerging Church to help ensure the financial and political power of the elites.

What makes sense to me is that he taught that God is not a fucking imbecile, and of course you get multiple second chances.  And I think notions of eternal Hell were entirely absent, even if relative hells were present.  In point of fact, I believe those exist.

But think this through.  Animal sacrifices were commanded by the Torah, and were to be done at the Temple of Jerusalem.  That Temple was destroyed.  This would have represented an existential thread to Judaism outright.

Christianity found almost all its early adherents in Jews, and they seem by and large to have preserved at least for a 100 years or so many Jewish practices.

Animal sacrifice is for the expiation of sin.  Sins, after the destruction of the Temple, could not be atoned.  So why not, one can see someone reasoning, make of Jesus the FINAL sacrifice?

But if there is only one sacrifice, there can only be one expiation, and that logically implies that a choice has to be made with permanent consequences, which in turn implies that you go one way or the other, your sins are expiated or they are not.  If not, you don’t get another chance, which means that if you don’t go to Heaven, then you go to Hell, and if you go to Hell, and you don’t get another chance, then that sentence is eternal.

This is logical, even if wrong and even stupid to the point of being abusive.  Certainly it could not have been better calculated to allow the inculcation of fear which could be harnessed to the cultivation of quite worldly ambitions.

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Latest iteration of Econ letter

I have developed what I think is a
unique perspective on our financial system and am soliciting feedback from
credentialed economists. If it would make a difference, I would be willing to
make a donation to a charity of your choice in exchange for a substantive
response, if only a short one. My concern is with my children’s future, and
social justice.
The logic of my idea is quite
simple: anyone who creates money creates nothing of intrinsic value, but
is still able to make a claim on our actual, material wealth, and even though
we are long accustomed to it, it is quite appropriate to call this legal theft
.
If I am negotiating with a barista
for a cup of coffee, and they are willing to sell it to me for $1, but someone
comes along that has $2 that was created from scratch–and this is more or less
literally what has happened in the housing markets of many nations–and are
willing to pay that much, then I either go without the coffee, or fork over a
higher proportion of my income to compensate for the now-higher price. Had that
money not been created, then my coffee would still be $1, and my housing
affordable.
I will readily grant that assenting
to this claim requires viewing old institutions with new eyes.
I would contrast this with what I
would call true Capitalism, in which the only way to make money is to provide a
good or service people want and are able to afford. As we all know, per capita
productivity has been increasing for some time, but wages have not. This
requires an answer, which I think relates to the system as a whole.
In making loans banks create money
which had not existed. This places more money into circulation, with a
resulting decline in the overall value of existing money. We call this
inflation, and expect some amount of it every year, since deflation is feared.
Deflation is feared because in
conditions of widespread debt the amount of money to be repaid–the labor hours
required to satisfy it–rises steadily, resulting in higher rates of default,
and thus higher rates of banking insolvency, which propagated enough, generate
economic troubles.
However, if there were no public or
private debt, then a steady increase in the value of money would be a good
thing
. A true Capitalism would be self
financing. People would save their money, as in the old days, and pay cash for
everything. Bank financing–which is to say allowing banks to “loan”
money that didn’t exist until that moment–is faster, but it is also a cancer
that in the long term is like slaking thirst with salt water.
We see many people asking why wages
have been stagnant or even declining for the past 15 years or so. My view is
that the purchasing power of money has been transferred via monetary inflation
from workers and corporations to bankers and governments. The sheer quantity of
money in existence, at least in America, has increased HUGELY since 1981 or so
(M2 at least five-fold), as has the wealth controlled by the worlds largest
financial institutions. The two are obviously related.
I propose that in the coming
economic collapse–it appears overwhelmingly likely both that US debt will soon
be downgraded, and that this will have vast rippling effects throughout the
global economy–a plan be proposed somewhat similar to the Chicago Plan of the
1930’s, with some significant differences.
Now, I do not know the specifics of
the Bank of England–and particularly the full nature of its relationship with
the European Central Bank– but in theory the following plan, developed for the
United States, might apply there.
The key point is to grasp both that
money is not real, and that those who create it have become fabulously wealthy
without creating anything of intrinsic economic benefit, which adds a moral
element to this argument. They are the true elite.
Specifically, I propose that the
Fed (or in your case the Bank of England) be brought in-house and made an
accountable and controllable instrument of government. I propose that it then
use its power to create money to pay off ALL debts in the United States, public
and private. All mortgages, all cars, all credit cards, the national debt,
County debt, municipal debt. Everything. This will transfer wealth from the
banks to the people
.
In the short term this will of
course be hugely inflationary, but I think things would settle down within a
month or two; and at that, far quicker and with much, much less suffering than
would be the case with a prolonged Depression.
Then we end the Fed (or Bank of
England), require all banks to be 100% reserve (they would make money by
loaning the investor’s principle, by offering check cashing and account
services for a fee, and by warehousing money and other valuables), and never
alter the quantity of money in circulation again.
This should then, with productivity
increases, gradually cause an increase in the purchasing power of the dollar.
This, in turn, will enable self financing of new business, and completely
eradicate business cycles.
My view is that in a just, properly
ordered financial system people should be able to make a good living on 20
hours of work a week
. Health care, retirement,
unemployment: all will quickly cease to be problems.
I have a longer treatment of this
topic posted on the internet, but I think the factors involved are quite
simple. Self evidently, this is a radical plan, but in my view we are facing
desperate straits at some point in the next 15 years or so, if not sooner.
Please let me know what you think.
If you don’t have time to respond, I would be happy to hear from a graduate
student, or anyone who might be able to render a knowledgeable opinion. Thanks
for your time!!!
Me
P.S. As you might imagine, nobody
replies to these. I doubt most even open them. The reason I continue is that
this is an enormously important topic. If you have any feedback as to how I
might more productively solicit feedback or discussion, please let me know.
There is no ulterior motive other than a general amelioration of the human
condition, and the advancement of true fairness. This confuses nearly everyone.
P.P.S It remains unclear to me how
Marxism is relatively unobjectionable in many circles, despite its history,
when the predatory nature of money creation is completely ignored. How can any
critique of “Capitalism” fail to take into account the primary
reality of the conjuring into reality of “Capital” ex nihilo by
empowered elites? It is not and long has not been a question first and foremost
of accumulation, but rather creation and first access to that creation.
The emergence of the middle class
falsified Marxist notions of class warfare, as did generally rising levels of
abundance and well being. What remains to explain is huge differentials in
wealth, and my perspective–this heuristic–does that easily.

My ideas, in my view, are both
simple and obvious, even though I seem to be the only one advancing them. My
hope, of course, is for company in my quest.
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Pointless War

I was dreaming last night that I was a member of a Boy Scout troop, or church, or some social group of some kind, and we were going to enact a battle for “fun”, but that we were going to use real weapons and real ammunition.  We were going to storm a church or theater or something like that, which was defended as a sort of fortress by the other side.

I initially demurred, and found myself near the back of the pack rushing the fences.  I couldn’t help but thinking “you are joking, right?” (as a side note, I normally know when I am in a dream, and have a fair amount of control–I choose where to go, and what to do, and can usually levitate, use psychokinesis, and sometimes even walk through walls–but have learned it seems to be best if I just watch things go and try and learn whatever lesson it is trying to teach me.)

But they weren’t.  In this “game” people on both sides were killed.  I participated on “my side”, those charging the defenses, but decided after a time to “recycle” the game, and it started again.  I was supposed to lead the charge for my detachment, while banging a cowbell.  I lost my gun, so I again demurred, but then decided I was being a coward, and jumped to the front, and directly confronted the “enemy” commander, who threw down a knife, initiating conflict again.

We fought for a while, and my side lost.  I retreated, and had to rerun my retreat–I have a rewind button in my dreams, sometimes–a couple times, but I got away.

Several thoughts occurred on waking.  One, that this reminds me a lot of the frequent internecine warfare between the Romans.  In one battle in modern Hungary, some 56,000 legionaries died on the same day.  You would have identically clad and armored and trained men who spoke the same language–albeit sometimes as a second or third language–killing one another in support of their man’s side in a dynastic dispute.

It is natural to run and hide from conflict.  It was only training, and particularly tying a conditioned response to the word “coward”, which allowed such senseless slaughters, among men who should have been brothers. For their part, the “barbarians” also prized courage, and they had often the added motivation of fighting for their lands, although of course the frequent cause of conflict is that they, too, had stolen other peoples stuff and raped and enslaved them, and the Romans were just protecting a part of their Empire.

And I thought of the religious conflicts between the Homoousians and the Arians, the vapidity of the difference between their creeds, and the knives that were stabbed in the necks and hearts and livers of at least thousands of men, woman, and likely even children over this ridiculously, obscenely small difference.  It would be no different than separating out a Boy Scout pack and waging war over the exact way to tie a particular knot, or the exact requirements to be an Eagle Scout. Surely it is a bad joke.  But it happened.

Then of course in terms of deep psychodynamics I am realizing that both the actively conscious part of me, and my defended side are on the same side.  There is no need to push it, contend with it, or do anything but welcome it.  It FEELS like a problem, because it has caused me a lot of grief and pain.  But on the other side, no it hasn’t: it has done its best, in its childlike but very watchful way, to protect me from existential assaults.  It is to be befriended.

In some important respects, it is likely best never to be overly angry with ourselves, even when we “screw up” badly.  That screw up happened because we never learned to relax and to interact with the world in an orderly way.  You can suppress screw ups through discipline, but that way you never learn what they had to teach you.  You kill off an important part of yourself.

Most of us fail to learn all the lessons we could have learned.  We all fail.  It is inevitable, and even if it isn’t, it should be treated that way.  Because if you insist on learning ALL the lessons you can, you will learn less than if you took a patient, welcoming, kind approach, and let those timid sensations and feelings gradually crawl and flitter out into the light.  When things organically expand, it has NOTHING to do with will, except in its absence.

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Ego

It occurred to me last night that the word “ego” has very much the same ontological content as “balance”.  Nobody who watches gag reels, or high level gymnastics can doubt that the word balance refers to something, that there is a referent.

At the same time, balance is a dynamic concept.  There are types of balances, and the EXACT way you need to balance will always vary moment to moment, and people that are clumsy will fail to do it.

We all need an ego.  We need healthy self respect.  We need to have some sense of who we are, what we are capable of.  We need to have a history and at least a plan for the future.  We need to be located in time and space in some respect, even if not ROOTED in time and space.

I see so much silliness going on in the name of egolessness.  Most often, it seems to be used to avoid personal responsibility, to avoid hard decisions, as a support for the basic idea that we are all just happy brothers and sisters on this pastoral and peaceful Earth, and that only people who feel the need to defend themselves from the predations of others cause actual violence.  For example: such people gladly suffer the comforting lie that Communism was something other than a creed advanced by violence and subterfuge which appealed to and attracted the most mentally ill and power mongering wherever it went, and that it had and has as a goal the complete enslavement of the human race in a permanent regime of terror, despair, loneliness, cultural destruction, and impoverishment.

Look at history.  You don’t need to go more than 50 years back.  1965 Cuban terrorists were shooting in the head or locking in little cages for months people who refused to cooperate.  Vietnamese Communists were strapping explosives to the backs of 10 year old girls and sending them as suicide bombs on bicycles to kill other children on the playground.  They were mortaring nightly civilian areas, and assassinating every person in a position of any influence.  In 1968 the Soviets invaded Czechoslavakia.  In the mid-1970’s millions of Cambodian children, many under the age of 18, were strapping people who had been caught with a book or wearing glasses to tables, and torturing them to death with electrodes, and doing this multiple times a day.  Perhaps a third of the overall population was killed, all for nothing.  That was 40 years ago.

To THIS VERY DAY you can be locked in one of those soft torture cells in Cuba for dissidence, or killed.  TO THIS VERY DAY Islamists are decapitating Christians simply for being Christians, raping and enslaving their women and children, and continuing a path of conquest perfectly congruent with the original military conquests of the “great” Muhammad, who, too, loved treasure, sex slaves, the murder of innocents, and the destruction of entire civilizations.

What seems to be my task, and it is a difficult and unpleasant, but necessary task, is to square being open hearted and relaxed, with a very deep awareness of the human capacity for evil.  I need to both be clear eyed and forgetful.  Every moment I am not molested or hurt, or anyone I care about, I should relish and be grateful and enjoy myself.  But I need to recall without fear what sort of world this is.

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Mother of the Believers

Read this, and ponder: https://en.wikipedia.org/wiki/Aisha

As I have said, there is great evil in the Christian doctrine of absolute and permanent damnation.  Islam takes all the worst elements of Christianity and makes them worse and unchanging.

Trauma is on all sides.  Your parents beat submission into you, because to do otherwise is to risk eternal damnation.  As an adult, you are expected to exercise no freedom of individual conscience.  There is no “exploring” in the creed whose very name comes from submission.  You can expect violence if you do not do as others around you do.

And within such an environment, no moral growth is possible.  You have to be free to explore, to be curious, to understand for yourself how and why moral codes come about.  All of this is sternly rejected and punished (in theory: as I have said before, the only good Muslims are bad Muslims).

And in the relationship between the sexes, it is force, trauma, rape and violence.  At age 50 or so Muhammad “married” Aisha.  At age 53 or so he fucked her.  This was almost certainly before puberty.  He was fucking a child who in this country would have been in third grade, would have been reading “Ramona the Pest” and watching the Cartoon Network or Disney. Edit: I read farther down in that link that he, the Great Prophet, loved to watch his 9 year old bride, with whom he was sexually active, play with dolls.

Ponder that.  Not all religions are created equal.  There is no basis in historical fact or philosophy to assume this is the case, other than a sophistry very congenial to those who believe nothing is worth fighting for.

And this is at the CORE of their doctrine.  I read within the past year about a Yemeni man marrying a 9 year old and causing so much internal bleeding from fucking her that she died from blood loss.  No doubt, his heartstrings being so sensitive, and his love so deep, he was profoundly wounded by his loss, and his next marriage was to an eleven year old.

The root problem with pedophilia is that it inherently represents a failure of emotional development.  The children you are attracted to are at roughly the age where you yourself lost your battle with trauma.  In Muhammad’s case, that was apparently before age 10.  Perhaps it was precisely that trauma–my guess would be getting sodomized by an older man, as indeed still happens in Afghanistan as an open part of their culture to this very day–which led him to the mountains.  Whatever he brought back, it was anything but the creed of a loving, caring, welcoming, just God.

Islam asks of the modern world a very basic question: what do you believe?  What is worth fighting for?  Are ANY of your developments in the realm of political freedom, freedom of conscience, equal justice before the law worth anything?  Are any of your cultural creations worth a pile of spit?  How would anyone know, when you persist in shitting on them?  Are your women worth defending?  Your children?  How openly can we spit in your faces and expect you to forgive us, not knowing that we meant it fully?  How easily can a vastly more powerful economic and military world be undermined from within, and at that virtually openly?

How fucking stupid and decadent are you?

It’s an open question.  We all need challenges in life.  Islam is a challenge to the world.  In its pristine form, it is absolutely incompatible with peace and anything like human decency, especially where women and children are concerned, but even where adult dissenters are concerned.  Fear can be the only prevailing emotion among those who believe that their only choices are submission and eternal hell.

The only comforts are those of sacrifice and sadism, particularly in the de facto human sacrifice of unbelievers, who like animals of old are decapitated in public as spectacle and for religious edification.  Or perhaps they are hung from trees like the Nordic captives of old, without the solace of having their suffering cut short through strangulation.  They are denied even that infinitesimal kindness.

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Trauma

The essence of healing trauma is slowly, by and by, kneading relaxation into the deep personality structure, all in small doses, all gradually, and with kindness.

I have confessed this to a practitioner of this work, but it feels to me like the Holotropic Breathwork I did, while useful in some respects, as a system works to retraumatize people.  In trauma work, you don’t want to, as powerlifters and throwers say, “go big or go home”.  Low and slow and steady needs to be the motto.

The whole thing is potentially very useful, but only once it loses the drug culture machismo.  Hunter S. Thompson’s motto may as well have been “go big or go home”, but what concrete good did it do him?  He was on various drugs and large quantities of booze and cigarettes his whole life, and he killed himself long before he reached the terminal stage of anything.

I woke up in the middle of last night and was really feeling that the whole of human history is defined by unresolved trauma.  Religious sacrifice is related to trauma.  Religious war–a related phenomenon–is as well.  Everywhere you go in history, every where you look, you see–at least I see–unresolved trauma.  The best parents, with the best of intentions, can traumatize their children.

I was in a comic book store the other day, selling the remainder of my collection (less Nick Fury #1, Warlock #1, and Avengers King-Size Annual #7, which has always resonated with me on a deep level, since I have long identified with Warlock, who “dies” and is reunited with his people in that issue) and it hit me that what I was seeing on all the walls was not all that different in intent and use than what one would have seen on display in a Roman or Greek, or Chinese or Japanese temple.

Comics always gave me this feeling I could not quite define. It was a sort of escape, certainly, but also a certain empowerment through visualization.  I could imagine some psychological part of me was more like, say, Captain Marvel, than me.  I could access, in other words, feelings imaginatively that were utterly denied me in the real world.  I could access power.  The essence of surviving and transcending trauma and learned helplessness is resurrecting a sense of power.

And what did suppliants at altars do in the ancient worlds?  They asked for favors.  They asked for blessings.  And sometimes, they would feel powerfully that they got them.

Then I got to wondering about an experience I got getting invited last week to watch football at someone’s house. I don’t get invited to those sorts of things often, because I don’t really belong.  I understand football better, I think, than most, simply because I am intelligent, and have watched enough of it.  I don’t know the players and coaches that well, although it does seem obvious Nick Sabin belongs in the pantheon–see what I did there–with Bear Bryant.

And I was watching them yell at the television, as if they had the power to get that runner that extra yard, as if they had the power to make that receiver hold on to the ball, or the ball to make it through the uprights.  And it occurred to me that this was a sacred setting in some places, one where the ritual space enabled and even encouraged the expression of emotions, of excitement, elation, despair and defeat, that were not allowed at other places and times, at least for men in groups.

It met, in other words, an emotional need, a very real one, one which is otherwise poorly met in our modern world.  It is RATIONAL for grown men to yell at the TV and paint their faces, just like the Picts did of old, and for the same reasons.

And I feel this deep, deep solitude sometimes.  This is not my world.  I don’t have a world that I have found yet.  I like watching football, and I like cheering for my team, but it cannot be sacred for me in that way.

And I felt that in this vast void of human experience, there needs to be a spark thrown farther into the darkness than any other, to illuminate and explore it.  There needs to be someone on this planet, here, watching, who can simultaneously look at it from the outside and the inside, and  figure out how we move forward from here.

The question is this: how can humankind as a whole learn to process and harness trauma in ways which increase emotional well-being, cultural wealth, social connection, and ultimately enable us to move farther and farther away from our animal natures, into the realm of a different type of experience, a different type of emotion and sensation, and towards the light which hides within all existence?  Towards God, in other words?

This, at root, is the question of my existence.  My intent is to build concrete ideas, expressed through specific people in groups, and to evolve them through experimentation so as to solve these problems, heal these wounds, and enable a human future, where such a thing at present appears doubtful.

This of course is ridiculously ambitious.  But my logic is sound.  The work needs to be done, and I can do some of it, at least.  You cannot but begin where you are with what you have, and do it as soon as it makes sense to begin.   The councils of prudence do not demand all projects begin immediately, but rather in the seasons when they makes sense.  That time is soon.  I am preparing.

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Battling addiction

There is no such thing as addiction, in view, outside of the very manageable physiological aspects. What there is, is a juggling between an effective means of battling emotional pain and the social, health and legal costs of that method.

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Reconciliation

And so it happened
one day
the Joker looked in the mirror and washed away his face paint
and tinted his hair brown
     He went out to eat and had a steak au poivre
and pommes frite
with a nice Cabernet

Meanwhile,
Batman pondered his rage and his disguise
   and burned both

They passed one another the next day on the street
and smiled and kept walking.

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Embrace Trump; Embrace your decline, full post

Most of the text disappeared for some reason. I am trying to be post-paranoid and blame technology and not Google.  Still, here it is, in full.


In 2008 I wrote:

The danger to America is not Barack Obama, but a citizenry capable of entrusting a man like him with the Presidency. It will be far easier to limit and undo the follies of an Obama presidency than to restore the necessary common sense and good judgment to a depraved electorate willing to have such a man for their president. The problem is much deeper and far more serious than Mr. Obama, who is a mere symptom of what ails America . Blaming the prince of fools should not blind anyone to the vast confederacy of fools that made him their prince. The Republic can survive a Barack Obama, who is, after all, merely a fool. It is less likely to survive a multitude of fools, such as those who made him their President.



Has anything changed?


Calvin Coolidge was the last actual conservative we had in the White House.
 Barry Goldwater was the last conservative who got the Republican
nomination.  That was 1964.  That was 51 years ago. I should not need
to say this, but Reagan massively expanded the government: not just Defense,
but all the other bureaucratic features of the welfare state that Tip O’Neil
pushed through, and he allowed.

Who does not see what half a century or more of Communist propaganda has bought
us?  It has brought apathy and complacency in all the things that matter,
and an entirely inappropriate obsession with things that do not matter, like
mentally ill cross dressers, and mentally ill millenials who made odd clothing
choices and think nudity and sexual provocativeness are somehow profound.

It has brought pervasive ignorance as to BASIC facts about the world, such as
how our government operates, what is unique about our Constitutional Republic
and history, the nature of economic prosperity, and the difference between Iraq
and Iran.

Psychosocially it has led to a cultural decline in the ability to
set and maintain personal and national boundaries.  Our southern boundary
is perhaps the most obvious, most literal symbol of this.

Trump asked “do we have a nation or not? Do we have a border or not?”

Do you think you as a person have the right to exist as your own unique person?
 Do you understand that this extends beyond what is on your I-tunes, and
what kind of car you choose to drive?  Do you understand that freedom has
to do with your religion, your sense of right and wrong, your sense of what is
true in this world, and your right to pass your values on to your children,
unmolested, unbroken, whole, intact?

Donald Trump is a Big City Machine Democrat, a guy who talks about the Little
Guy in part because it is popular, but I think he does really have a basic,
atavistic, fondness for the America of yore, an America where you could openly
speak your opinion at the local barber shop, where there was nothing wrong with
patriotic pride, where you could go root for the Mets or the Yankees, and not
worry that your neighbor was secretly trying to overthrow the government, or
that our government, having been covertly overthrown, was trying to ruin our
nation economically and trample our Constitutional freedom.  That it was
building refugee camps in the midst of everything, and that those sworn to
protect us were buying mass quantities of ammunition and weaponry that could
ONLY be useful in a long term mass uprising.

He has the sense and sensibilities of another age, an age where it was not
necessary to debate whether or not a boy who said he felt like a girl could go
watch girls shower;  where courage meant taking business risks, or
opposing violence with peace, or risking your life in the defense of others, or
holding on to decency in the midst of chaos and rot.  It was not indulging
in some sexual fantasy rooted in unprocessed trauma in public.

Donald Trump can win a General Election, because as I keep saying Democrats and
Republicans alike are tired of watching the rot, the death of Common Sense, the
destruction of decency in the name of an ill-named and empty
“compassion” or “tolerance”, which is anything but.

No, he’s not a conservative, but unless you think Rand Paul can win–he is the
only one in the field as far as I am concerned, and he is opposed by literally
everyone but his base–then we need someone who can alter the course of our
national dialogue, reestablish the space needed to speak needed truths, and to
literally recreate and defend our collective boundaries.