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It occurred to me to wonder the other day if principles are not like the operating systems of machines, things which make things run, but which are inhuman in some way.

What would be beyond principles?  Seeing the situation as a whole, organically, and knowing always what to do or not do, what to say, or not say.

Imagine trying to sketch anything, using only straight lines.  I don’t think it could be done, and even if it could be approximated, the effect would be obvious.

And if I might allow myself some political commentary, the activity of the emerging Commissariat within the tech companies consists, in the main, in removing all curved lines, all nuance, all detail, all the things that make humans not repetitious and compulsive animals, from their world, and that of the rest of us.  It’s a mania, which might be most simply labeled a variant of endorsed and valorized OCD.

If you are curious, you love the new.  If you need the world to be a certain way, you hate the new.  You kill it when you can, and avoid it the rest of the time.  This is the ocean we are heading into.

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If I wanted a boat

IF I WANTED A BOAT by Mary Oliver
I would want a boat, if I wanted a
boat, that bounded hard on the waves,
that didn’t know starboard from port
and wouldn’t learn, that welcomed
dolphins and headed straight for the
whales, that, when rocks were close,
would slide in for a touch or two,
that wouldn’t keep land in sight and
went fast, that leaped into the spray.
What kind of life is it always to plan
and do, to promise and finish, to wish
for the near and the safe? Yes, by the
heavens, if I wanted a boat I would want
a boat I couldn’t steer.
I found this easily enough: it was someone else’s favorite too.  I cried again, reading it again, then laughed at myself for immediately wanting to post on it.  I mock myself, too.  I warrant mockery.  My children make fun of me too.
Here is the thing, with me: I have tried so hard for so long to walk a straight line.  I can’t do it.  I get distracted.  I start wandering around like a puppy.  I get excited like a puppy by random things.  
Then I try so hard to get back on track again, and it never works for long.
There is no doubt I can do BETTER.  But some part of me will always dream of a rudderless boat, adrift on God’s ocean. I can’t see anything.  I can’t see or know where it is going.  But here I am, and I’m alive for the ride.


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A return to ignorance

I was fussing with some college students a few days ago on the interwebs, and being the obsessive sort that I am, I continued thinking about the whole thing.

Here is what I thought about posting on a now-dead thread: intelligent people should be curious people, and curious people are always fascinated, not frightened, by new ideas.  Why should Alex Jones–or for that matter, Bernie Sanders–scare anyone?  They are outside the realm defined by MSNBC on the Left and Fox in the middle (we have no genuinely conservative major news sources, and although I think Tucker Carlson is reasonably reliable, many of the rest are not, and not infrequently speak more or less as Democrats), but so what?

To me, the task of the intellectual is to always be gathering data points, always hearing new stories, always sifting through new accounts of the world and our place in it.  It is to be always willing to listen, to learn, and to evaluate. 

The evaluation of information, after all, is a skill in itself.  If you rarely do it, you don’t practice that skill.  And this is precisely the problem with most college students: they are exposed to information, but in many areas they don’t EVALUATE it.  Most, for example, could not give you a detailed account of the hypothesis of global warming.  Most would be unwilling to know ANYTHING about the research literature indicating transsexuality is best described as mental illness.  Within far too many domains, their world views are shaped by nothing more complex or interesting than rote conformity to demands framed in the form of social extortion: comply or get out.  Comply or you will be a noted and recognized pariah.  This leads to a profound incuriosity about any issues declared Verboten by the Thought Police.  This, in turn, leads to habits of intellectual sloppiness, and more or less conscious ignorance.

As I have stated, I am a big fan of Allan Bloom.  He was not the conservative he was made out to be.  He was gay long before the Stonewall Riots, and long, long before many large corporations were actively courting gay disposable incomes.  He knew, in other words, what it was like to be an outsider, at least in that particular regard.  He was not defending a specific status quo, or specific set of beliefs.

What he was defending was the axiom that, in the realm of knowledge, the presumption of ignorance is profoundly generative.  One could argue–and I will, here–that the whole of Western knowledge rests, ultimately, on Socrates declaration that he knew nothing.  The departments of molecular biology, and Information Technology, and Physics, and Mechanical Engineering alike rest on this premise.

And he was particularly defending that premise in the Humanities, in the moral realm.  He was defending, put another way, humility in relation to hubris, caution relative to quick and easy certainty.

All of the things he saw in the 1980’s as nascent have continued developing, as he predicted.  Political Correctness, which is really a version of Lenin/Stalinist social conditioning, has really taken over all our college campuses, despite the fact that it demands political faith not entirely differentiable from religious faith.  Students are incurious, superficial, emotionally undeveloped, and dogmatic.

In such a world, a return to ignorance, to the certainty that the only certainty is that we know nothing, would be medicinal, healthy.

I vaguely recall posting on the negatives of knowing nothing some time ago, that the moral nihilism permeating our “best” minds at the “best” schools might perhaps be traced to this, with deconstruction being something started by Socrates, but the more I think about it, his version of ignorance was quite benign.  I might even compare it to my notion of spirituality being the progressive elimination of cliches.

I continue to marvel at the madness everywhere around me.  I am not infrequently called the crazy one, but my considered opinion is that I am often the only one seeing clearly.  To be sure, I am an idiot sometimes, and the nature of being an idiot is you don’t realize it, but I think over time I self correct.  That is my hope, at any rate.

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The picture

This was the exact view of the National Guard soldiers, as they fired on the students.  There are groups of 6 posts down in the parking lot.  Each of those represents one dead student.  The sculpture on the left to this day has a clean bullet hole in it (with a plastic flower pushed through it).

None of this makes me happy.  I am not that much of a beast.  But I cannot look at all this and not feel anger at what a WASTE it was, of human life.  Not just or particularly at Kent State, but in the conflict as a whole.  Again, maybe it was worth the lives to demonstrate to our allies that we were a reliable partner relative to the Soviets–as many argued at the time, with the best argument being something along the lines of a global Domino Theory that I won’t articulate at greater length now–and maybe it wasn’t.

But it WAS worth protecting the peace once it was won.  Most people don’t remember or care that we had a peace agreement in 1973, 2 years before the “last chopper out of Saigon”.  Henry Kissinger and his counterpart won Nobel Prizes.  How can ANY sane, reasonable, intelligent person say the war was unwinnable–as most believe now, and as is taught assiduously nearly everywhere–when we HAD A PEACE TREATY? 

Why was it the war was eventually won by Soviet built tanks driving in from the North, when the war in the South was supposedly “unwinnable”?  This whole thing reeks of bullshit.

Everyone wants to rewrite history, but the truth is that only major progress on the ground brought the North Vietnamese to the table at all, and their plan even then was to continue to use and fan domestic US anti-war sentiment to do in Congress and the halls of power what they were completely unable to do on the actual battlefield.

Our soldiers did the fucking work.  And deluded fools, like those commemorated above, were used as useful idiots by cynical, evil people, to create mass death, destruction, and terror among many tens of millions of people, when all that was COMPLETELY unnecessary.

Oi, I’ll work myself back down, but this pisses me off severely every time I allow myself to think about it.

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Kent State

I visited Kent State this past week, in the process of doing something else, and got to visit the site where the students were shot.  They have a small May 4th–as they call it–museum, and some instructional exhibits outside in the relevant areas.  I stood where the National Guard stood.  The places where the students who were killed fell are marked.  It was mostly a parking lot, so they are in a parking lot.

Here is my take.  What happened that day is the American system failed.  I will explain.

First off, ponder, if you have not, why the National Guard was there in the first place, and why they were carrying loaded weapons (M-1’s with a place to fix a bayonet, which they did carry, and eventually fix).   They were there because student terrorists (as I would argue) burned down the ROTC building, then the next night rioted in downtown Kent, to an extent far beyond the ability of local police to deal with.

They were there, in other words, because of student violence which went far, far beyond peaceful protest.

So go to May 4th.  The National Guard was trying to disperse the student crowd, which like many other student groups that week was protesting the invasion of Cambodia (more on that in a minute).  They tear gassed them, to no effect.  They marched at them, but they just moved around.  At one point they kneeled and pointed their guns at them, to no effect.

And all during this they were being insulted, kids were flipping them off (there is a picture of one of the dead students, Allison Krause, apparently flipping the soldiers the bird at very close range), rocks were being thrown at them, and I am quite sure they were getting more and more pissed.

Then they broke.  The rage overflowed, one person fired, then everyone else who was also seething with rage also fired.  It lasted 13 seconds.

When you look at where they were relative to those killed, they were in no danger.  They did not fire in self defense.  They fired, in my view, because they HATED those fucking students, and couldn’t take it any more.  They were National Guard, not regular Army.  They were not as disciplined as regular Army would have been.

Here is the thing, though: those kids attacked those soldiers as Baby Killers, and Murderers and whatnot, BECAUSE they felt safe around them, BECAUSE they assumed they had the discipline not to allow emotional agitation to cause them to react in normal ways to continual provocation.

Put another way, the kids attacked these soldiers because even though they were throwing every name in the book at them, they assumed they would be safe.  They assumed, in other words, in a practical sense, that all the insults were empty, without having the self consciousness (Consciousness raising, in that era, consisted in the main in ingesting badly written and poorly performed lies) to see the contradiction.

They were rich white kids, and figured they could flip off anyone they wanted with impunity, because that had been their life experience.  Radicalism, for them, was all fun and games, without any serious consequences.  It was a posture one could adopt and discard according to mood and the weather.

Contrast this with, say, Martin Luther King Jr.  Did they insult the cops facing them?  Of course not.  They were going to get beaten anyway, and there was no point in making it worse.  They rightly feared the cops.  They did not assume they could get up in their faces without getting clubbed, possibly to death.

In America, most of our cops, and most of our soldiers are honorable men and women.  This was the core assumption at Kent State.  They assumed they were safe, not because they were not rabble rousing violent assholes, but because The Man would keep his pigs on a leash, and they acted accordingly.

And throughout the 1960’s and early 1970’s, this belief was overwhelmingly accurate.  In the few cases where the cops got “stick time” (and as someone who worked at the UC Berkeley Police Department I did talk with some old timers; that particular phrase came from an Alameda County Sheriff) it didn’t last long.  James Rector was killed in Berkeley, but only because the asshole was trying to drop a manhole cover on the cops below from a 3 story building.   I have that from someone who was there..

But by and large, the kids got away with everything.  Only at Kent State did our system fail.  Only at Kent State did the rational emotion of hatred create following behavior.

Those kids were not innocent.  They were not a threat at the time they were shot.  This is certainly true.  There was not a riot in progress.  This also is true.  But they had rioted a night or two before, which is why the National Guard was there, and they were being as antagonizing as they could be.

As far as Cambodia, look at a fucking map.  Look where Cambodia is in relation to South Vietnam.  It was a supply route.  Dealing with it was a military necessity.  We probably should have gone in and stayed and cut the Ho Chi Minh trail completely.  It might also have prevented the Khmer Rouge.

And here is the thing with Vietnam: it was a just war.  We fought a just war, and by and large did it as honorably and legally as possible.  One can argue that the plight of the South Vietnamese was not worth nearly 59,000 American lives.  This is a tenable case, which has merits from both sides.

But one CANNOT argue that we were not helping the South Vietnamese–at whose side we very often fought, as hapless as they usually were (Marvelous Marvin the ARVN was one nickname, if memory serves)–or that the war was inherently immoral. One also cannot argue that we did not WIN that war.  That is how Nixon got his peace: we won, and they lost.  The entirety of South Vietnam was, to use the parlance of the time, pacified by 1972, which at times required heavy but eventually effective fighting. (Read A Better War, by Lewis Sorley, or for that matter one of the many books written by NVA commanders, particularly those who fell out of favor and had to leave the country).

The only reason there is that iconic photo of the last chopper leaving the American Embassy in 1975 is because the fucking Democrats in effect retreated, and sabotaged the South Vietnamese, after neutering Gerald Ford politically.  Creighton Abrams converted Vietnam to a conventional conflict, and that is what we were then and still are now best at.

Abandoning Southeast Asia led directly to the Cambodia Genocide.  It also led to mass executions in South Vietnam (one number I saw estimated it as high as 200,000 political executions, which does not sound that high when one considers some 4,000 people were executed in Hue during Tet in less than a week or so) , the kidnapping of at least tens of thousands of children from their parents to be brainwashed in psychological torture factories they called schools, husbands taken from wives to be placed in forced labor camps, the theft of all valuable private property anywhere that any Communist wanted, and an intellectual monoculture and dark cloud falling on everyone.

I post from time to time this article published by an ex-Vietcong: https://archive.nytimes.com/www.nytimes.com/library/world/asia/032981vietnam-mag.html

It is remarkable, but then not really, that the New York Times would publish it.  You see, then as now, they were unable to connect the dots by means of which their propaganda, their willing and enthusiastic endorsements of Communist lies, led directly to the abandonment of South Vietnam, and all the genuine horrors which followed.

If I am honest–and I am rarely anything else here–I felt some vague satisfaction that at least some of the motherfuckers who vitiated all the work our soldiers and the South Vietnamese and our allies did over there got shot.  It is only because Americans are good people, and our soldiers/veterans emotionally connected to the rule of law and their conception of the American Way, that more of these kids did not wind up in the morgue.  Again, the accusations of being out of control murder freaks are invalidated by the actual behavior of the people they were insulting.  Most of them came home, built good lives, and in general were more successful than people who did not fight over there.  Read Stolen Valor for more data.  Most of them, in fact, did much better than the hippies who were hating on them while preaching love.

In 1970, we were losing perhaps 50-100 soldiers a week.  That’s a guess. It may be high or low, but it was a substantial number most likely significantly higher than four.  These were young kids, by and large, the same age as the Kent dead.  Nobody cries for them now.  They were just soldiers, and they are dead.  But the KENT STATE kids, whoa, that is something special.  They were just standing there being good, exercising their First Amendment freedoms peacefully, then BAM BAM BAM they were shot down.  Fuck that story.

I have said many times, and will continue to say, that until the Left comes to grips with the crime they committed in sabotaging the war in Vietnam, they will be FORCED to continue to lie about nearly everything, as indeed they do now.

I side with the 58,000 KIA and MIA, not the four dead in Ohio.  I side with sanity and decency, not craven lies, self serving platitudes, and unwarranted and utterly disgusting moral grandstanding by amoral assholes.

That is, I will say, what I really think.

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Spirituality

I’m inclined at this moment to say that spirituality consists, on one level, in progressively stripping your life of cliches.  Not verbal cliches, but affective and behavioral cliches.  Being consistent is, I suppose, a good thing, but being too consistent means you are running on autopilot, and that is where you miss all the fun.  As Emerson said, foolish consistencies are the hobgoblins of little minds.

Can you predict your own behavior?  For me, I can in many contexts.  I know if I’m at a particular bar here locally when the music starts I’ll probably stay until they kick me out.  That’s a pattern.

But in many respects I surprise myself by what comes out of my mouth, and what I do.  I think that might be a good sign.  Water, emotion and life flow.  They cannot be stacked up like blocks, or rationed in any way without harm.

I think Rumi once said something close to “if you are not insane, you have understood nothing.”

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Faith

So I had a successful consumer expedition. I found a hand vac that will use the same battery pack as my Ryobi drill, which is fantastic. I bought a meat thermometer, some new cutting boards (I came across  the idea recently of having a separate one for onions and garlic, which is outstanding), and most happily a book of poetry by Mary Oliver. I was happy to see a bookstore at all

It was womaned by an overweight cat lady with a cane. We talked about how everyone is in a hurry—needlessly and compulsively, and not infrequently dangerously, when it comes to driving. She is as close to being “my people” as anyone.

The book had a poem which made me tear up instantly. I’ll post it later when this present outward journey is done.

But it led to this thought: Faith is calm with knowledge. It is calm DESPITE all that. You know what. It will no doubt differ slightly for you, but you have s referent as well as me.

Calm is the effect. The means may be faith in God, or humanity, or your own strength, or just a congenital optimism. But faith is peace, and we all want peace, at least as a base, everyday state.

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Communist ideas on culture

Communist ideas on culture might be summarized as: if you don’t like the forest the way it is, cut down all the treees and something much better will spontaneously emerge.

It is really that stupid, that deluded. The latent postulate is that destruction is inherently creative, but nothing in human experience justifies that idea. You cannot “clear the ground” for something new: this metaphor works in construction, with objects. But in dealing with people you are dealing in terror, and terror is the OPPOSITE of a creative force. It clings to the past, contracts, and holds on in as small an emotional ball as possible.

I will wonder again, for the umpteenth time, why so many creative people are drawn to this creed of tearing, breaking, humiliating, and making dull and monolithic. It has to be something along the line of a secret death wish. There is no life there, nothing to affirm, nothing to celebrate.

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Work

I’m on the road from here to there, and decided to stop at an Outlet Mall. Me: I don’t need anything. Also me: but consuming is AMERICAN.

And it hit me, watching all the fat people waddling in and out, with their soon to be or currently fat kids, that while it is true Americans consume a lot, we also WORK a lot, significantly more than most other nations.

On the one hand, the dilution of our money by parties unknown forces this work on us, if we are to keep up with the commercials (which is what the Joneses are also trying to do, a perpetual carrot on a perpetual stick). At the same time, this work prevents us from being fully decadent. The money dilution  “tightens up the slack”, so to speak.

Who would we be if we only had to work 20 hours a week? How fucking fat and useless would we be THEN? Would we not be even more Late Stage Rome?

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Reflection

There are many winds in this world which will fill your sails. They exist at different levels, so choose carefully. It is better to feel becalmed than to generate energy from the wrong place, at least the wrong place for you.